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Jericho: A Journey Through Millennia

Explore the profound history and enduring legacy of one of the world's most ancient continuously inhabited cities, a testament to human resilience and innovation.

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Overview

Location and Significance

Jericho, known in Arabic as Ariha, is a prominent city situated in the West Bank of Palestine, serving as the capital of the Jericho Governorate. Geographically, it lies within the Jordan Valley, bordered by the Jordan River to the east and Jerusalem to the west. This strategic location, coupled with abundant natural springs, has made it a focal point for human settlement for millennia. Jericho holds the distinction of being among the oldest cities globally, and notably, the lowest city in the world, positioned 258 meters (846 feet) below sea level.[6][17][109]

A Tapestry of Settlements

Archaeological investigations have unveiled a remarkable stratigraphic record at Jericho, revealing the remains of over 20 successive settlements. The earliest of these date back an astonishing 11,000 years, to approximately 9000 BCE, marking its origins near the dawn of the Holocene epoch.[8][9] This continuous habitation, sustained by copious springs, underscores Jericho's enduring appeal and its role as a cradle of early human civilization. In 2023, the archaeological site of Tell es-Sultan, or Old Jericho, was recognized as a UNESCO World Heritage Site, celebrated as the "oldest fortified city in the world."[14][15]

The City of Palm Trees

Throughout its long history, Jericho has been renowned for its fertility. The Bible itself refers to Jericho as the "city of palm trees," a testament to its lush environment in an otherwise arid region.[13] This agricultural richness, particularly in dates and bananas, has been a consistent theme across various historical periods, contributing significantly to its economy and cultural identity.

Etymology

Fragrant Origins

The name Jericho, in Biblical Hebrew, is Yษ™riแธฅo (ื™ึฐืจึดื™ื—ื•ึน). This is widely believed to originate from the Canaanite word rฤ“แธฅ, meaning 'fragrant'. This etymology suggests an ancient recognition of the city's lush, fertile environment, likely due to its abundant springs and vegetation, which would have made it a fragrant oasis in the desert landscape.[16]

Lunar Connections

Alternative theories propose that the name Yษ™riแธฅo might stem from the Canaanite word Yaraแธฅ, meaning 'moon', or be linked to the lunar deity Yarikh. Historical evidence indicates that Jericho was an early center of worship for this lunar deity, suggesting a deep connection between the city and ancient celestial reverence.[16]

Arabic Adaptation

Jericho's Arabic name, ุฃุฑูŠุญุง (Arฤซแธฅฤ), also carries the meaning of 'fragrant'. This linguistic continuity across different historical periods and languages reinforces the perception of Jericho as a verdant and pleasant place. The Arabic name, like its Hebrew counterpart, draws its roots from the Canaanite term rฤ“แธฅ, highlighting a shared ancient heritage in its nomenclature.[17][18][19]

History

Early Excavations

The archaeological exploration of Jericho began in earnest in 1868 with Charles Warren. Subsequent significant excavations at Tell es-Sultan and Tulul Abu el-'Alayiq were conducted by Ernst Sellin and Carl Watzinger (1907-1909, 1911), and John Garstang (1930-1936). Kathleen Kenyon's extensive work between 1952 and 1958 provided crucial insights into the site's stratigraphy and early periods. More recently, Lorenzo Nigro and Nicolรฒ Marchetti led excavations from 1997-2000, with an Italian-Palestinian project resuming in 2009 under Nigro, Hamdan Taha, and Jehad Yasine.[20]

Stone Age: Tell es-Sultan

The earliest settlements were concentrated at Tell es-Sultan, a few kilometers from the modern city. This site is recognized as the type site for the Pre-Pottery Neolithic A (PPNA) and Pre-Pottery Neolithic B (PPNB) periods.[21]

Natufian Hunter-Gatherers (c. 10,000 BCE)

Epipaleolithic construction predates agriculture. During the Younger Dryas, Ein es-Sultan spring was a popular camping ground for Natufian hunter-gatherers. Around 9600 BCE, with the end of the Younger Dryas, permanent settlement became possible.[7][24]

Pre-Pottery Neolithic A (PPNA, c. 9500โ€“9000 BCE)

The first permanent settlement emerged near Ein es-Sultan. This culture, lacking pottery, featured:[25][26]

  • Small circular dwellings of clay and straw bricks, plastered with mud mortar, about 5 meters (16 ft) across.[28]
  • Burial of the dead under building floors.
  • Reliance on hunting wild game.
  • Cultivation of wild or domestic cereals (emmer wheat, barley, pulses).

A massive stone wall, over 3.6 meters (12 ft) high and 1.8 meters (5 ft 11 in) wide at the base, surrounded a 40,000 mยฒ settlement. Inside stood an 8.5-meter (28 ft) high stone tower with an internal staircase of 22 steps, located on the west side of the tell.[17][29] This wall and tower, built around 8000 BCE, are among the oldest known defensive structures, suggesting early social organization.[30][33][34]

Pre-Pottery Neolithic B (PPNB, c. 7220โ€“5850 BCE)

After a hiatus, a second settlement was established around 6800 BCE. PPNB cultural features included:[21]

  • Expanded range of domesticated plants and possible domestication of sheep.
  • A cult involving the preservation of human skulls, with facial features reconstructed using plaster and eyes set with shells. Ten such plastered skulls were found, representing early portraiture.[7][17][37]
  • Rectilinear buildings of mudbricks on stone foundations, often clustered around a central courtyard with lime terrazzo floors.

Bronze Age Flourishing

Jericho saw continuous occupation into the Middle Bronze Age, becoming a prominent city in Canaan. It reached its greatest Bronze Age extent between 1700 and 1550 BCE, characterized by extensive defensive walls with rectangular towers and elaborate shaft-tombs, possibly indicating local kings.[40] Kathleen Kenyon noted its prosperity and advanced defenses during this period.[41] The city was destroyed in the 16th century BCE, marking the end of its urban center status for a time.[41]

Early Bronze Age

  • EB IA (c. 3500โ€“3200 BCE): Sultan IIIA1 village.
  • EB IB (c. 3200โ€“3000 BCE): Sultan IIIA2 rural town (proto-urban).[39]
  • EB IIA (c. 3000-2850 BCE): Sultan IIIB1 fortified town.
  • EB IIB (c. 2850โ€“2700 BCE): Sultan IIIB2 with added towers and bastions.[39]
  • EB IIIA (c. 2700โ€“2500/2450 BCE): Sultan IIIC1, settlement reached its largest extent around 2600 BCE.[17]
  • EB IIIB (c. 2500/2450โ€“2350 BCE): Sultan IIIC2, featuring Palace G on Spring Hill and city walls.
  • EB IVA (2300โ€“2200 BCE): Sultan IIID1.
  • EB IVB (2200โ€“2000 BCE): Sultan IIID2.[39]

Middle Bronze Age (Nigro 2016 Chronology)

  • MB IA (c. 2000/1950-1900 BC): Tell es-Sultan IVa1.
  • MB IB (c. 1900-1800 BC): Tell es-Sultan IVa2.
  • MB IIA (c. 1800-1700 BC): Tell es-Sultan IVb1.
  • MB IIB (c. 1700-1650 BC): Tell es-Sultan IVb2.
  • MB IIC/III (c. 1650-1550 BC): Tell es-Sultan IVc.

Late Bronze Age (1450โ€“1200 BC)

After a period of destruction, Jericho recovered on a smaller scale. The Middle Bronze city wall was refurbished with a mudbrick wall. A "Middle Building" served as a residence for local rulers, vassals of the Egyptian empire, before its destruction and later reuse in the early Iron Age.[42][43]

The Hebrew Bible narrative of the Battle of Jericho, led by Joshua, describes the fall of the Canaanite city. While the historicity of this account is debated by scholars,[45][46] it is suggested that the story may have evolved from local memories of the destructions suffered by the Canaanite city in the 3rd and 2nd millennia BCE, later adapted by biblical writers.[47]

Classical & Post-Classical Eras

Following the Bronze Age, Jericho experienced cycles of decline and resurgence. During the Iron Age (11th-6th century BCE), occupation resumed, and the town was refortified, only to be destroyed during the Babylonian conquest of Judah.[48] The Persian and early Hellenistic periods saw little occupation. Under Hellenistic rule, General Bacchides built forts against the Maccabean revolt, one of which Herod the Great later refortified as Kypros.[51]

Hasmonean and Herodian Periods

The new Jericho emerged as a garden city near the royal estate at Tulul Abu el-'Alayiq, flourishing through intensive spring water exploitation.[49] Herod the Great, after regaining control from Cleopatra, expanded Jericho, building a hippodrome-theatre and aqueducts to irrigate his winter palaces. Josephus describes the city as a winter resort for Jerusalem's aristocracy.[52][55]

In the New Testament

The Gospels recount Jesus passing through Jericho, where he healed blind beggars and inspired Zacchaeus, a tax collector, to repent.[56] The road between Jerusalem and Jericho is famously the setting for the Parable of the Good Samaritan.[56]

Roman and Byzantine Periods

After Jerusalem's fall in 70 CE, Jericho declined to a small Roman garrison town. By the Byzantine period, a new Christian Jericho, Ericha, was built to the east. Christianity flourished, leading to the construction of monasteries and churches, including the Monastery of Saint George of Choziba. At least two synagogues, Shalom Al Yisrael and Na'aran, also date to the 6th-7th centuries CE.[59][52][55]

Early Muslim Period

Renamed "Ariha," Jericho became part of Jund Filastin. An earthquake in 659 CE destroyed the city. Later, the palatial complex known as Hisham's Palace was built north of Tell es-Sultan, though it was largely destroyed by an earthquake in 747 CE. Under Islamic rule, irrigated agriculture thrived, reinforcing Jericho's reputation as a "City of the Palms."[62][64][65]

Crusader, Ayyubid, and Mamluk Periods

The Crusaders rebuilt monasteries and introduced large-scale sugarcane production. After their eviction by Saladin in 1187, the town declined. Arab geographers like Yaqut al-Hamawi and Abu al-Fida noted Jericho's abundant palm trees, sugarcane, bananas, and sulfur mines.[17][68][69]

Modern History

Jericho's modern history is marked by Ottoman rule, British Mandate, Jordanian control, and the complexities of the Israeli-Palestinian conflict. In the 16th century, it was incorporated into the Ottoman Empire, with indigo processing and agricultural taxes contributing to its economy.[70]

Ottoman Period (16th-19th Century)

Descriptions from travelers like Laurent d'Arvieux in 1659 depict Jericho as a desolate town with fertile plains. By the 19th century, European scholars noted its status as an oasis, with a population of around 200-300 people. The male villagers were noted for engaging in Bedouin-style raiding alongside limited cultivation by women and children.[74][75]

British Mandate Period (20th Century)

After World War I, Jericho came under British Mandate. The 1922 census recorded 1,029 inhabitants, predominantly Muslim with a Christian minority. An earthquake in 1927 caused significant damage, but the population grew to 1,693 by 1931. By 1945, the population reached 3,010, with extensive land use for citrus, bananas, and cereals. During WWII, the British built fortresses and rigged bridges with explosives.[85][87][90]

Jordanian Period (1948-1967)

Following the 1948 Arabโ€“Israeli War, Jericho came under Jordanian control. The Jericho Conference in 1948 proclaimed King Abdullah as King of all Palestine, leading to the formal annexation of the West Bank by Jordan in 1950. Jericho residents became Jordanian citizens. By 1961, the population was 10,166, mostly Muslim.[95][96]

1967 and Aftermath

Jericho has been occupied by Israel since the Six-Day War of 1967. It was the first city handed over to Palestinian Authority control in 1994 under the Oslo Accords, with limited self-rule agreed upon in the Gazaโ€“Jericho Agreement.[98] The city is an enclave within Area A of the West Bank, surrounded by Area C under Israeli military control, leading to movement restrictions. The Jericho synagogue became a site of conflict and vandalism in 2000. In response to the Second Intifada, Israeli troops re-occupied Jericho, and a trench was built around parts of the city. Recent developments include the inauguration of a Presidential Guard Training Center in 2009 and the naming of a street after Aaron Bushnell in 2024.[102][103][107][108]

Geography

Oasis in the Valley

Jericho is uniquely situated 258 meters (846 feet) below sea level, making it the lowest city in the world. It thrives as an oasis within the Wadi Qelt in the Jordan Valley. The vital Ein es-Sultan spring is a cornerstone of this fertility, producing an impressive 3.8 cubic meters (1,000 gallons) of water per minute. This abundant water source irrigates approximately 10 square kilometers (2,500 acres) of land through a network of channels, eventually flowing into the Jordan River, located about 10 kilometers (6 miles) away.[6][17][109]

Important Bird Area

The region encompassing Jericho and its immediate surroundings, a site spanning 3,500 hectares (8,600 acres), has been designated an Important Bird Area (IBA) by BirdLife International. This recognition highlights its ecological significance, as it provides critical habitat for various bird populations, including black francolins, lanner falcons, lesser kestrels, and Dead Sea sparrows.[110]

Climate

Jericho experiences a hot desert climate (BWh) according to the Kรถppen climate classification. Annual rainfall averages 204 mm (8.0 inches), primarily occurring during the winter and early spring months. Temperatures vary significantly throughout the year, with an average of 11 ยฐC (52 ยฐF) in January and a much warmer 31 ยฐC (88 ยฐF) in July. This combination of rich alluvial soil and plentiful spring water has historically made Jericho an exceptionally attractive location for settlement and agriculture.[109][111]

Climate Data for Jericho

Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Mean daily maximum ยฐC (ยฐF) 19.0 (66.2) 20.6 (69.1) 24.4 (75.9) 29.5 (85.1) 34.4 (93.9) 37.0 (98.6) 38.6 (101.5) 37.9 (100.2) 35.8 (96.4) 32.7 (90.9) 28.1 (82.6) 21.4 (70.5) 30.0 (86.0)
Daily mean ยฐC (ยฐF) 10.7 (51.3) 12.6 (54.7) 16.3 (61.3) 22.4 (72.3) 26.6 (79.9) 30.4 (86.7) 30.9 (87.6) 30.4 (86.7) 28.6 (83.5) 25.8 (78.4) 22.8 (73.0) 16.9 (62.4) 22.9 (73.2)
Mean daily minimum ยฐC (ยฐF) 4.4 (39.9) 5.9 (42.6) 9.6 (49.3) 13.6 (56.5) 18.2 (64.8) 20.2 (68.4) 21.9 (71.4) 21.1 (70.0) 20.5 (68.9) 17.6 (63.7) 16.6 (61.9) 11.6 (52.9) 15.1 (59.2)
Average precipitation mm (inches) 59 (2.3) 44 (1.7) 20 (0.8) 4 (0.2) 1 (0.0) 0 (0) 0 (0) 1 (0.0) 2 (0.1) 3 (0.1) 5 (0.2) 65 (2.6) 204 (8.0)
Average relative humidity (%) 77 81 74 62 49 50 51 57 52 56 54 74 61
Mean monthly sunshine hours 189.1 186.5 244.9 288.0 362.7 393.0 418.5 396.8 336.0 294.5 249.0 207.7 3,566.7
Mean daily sunshine hours 6.1 6.6 7.9 9.6 11.7 13.1 13.5 12.8 11.2 9.5 8.3 6.7 9.8

People

Population Trends

According to the Palestinian Central Bureau of Statistics (PCBS), Jericho's population was 14,674 in 1997. Palestinian refugees constituted a significant portion, making up 43.6% (6,393 individuals) of the residents. The city exhibits a youthful demographic profile, with nearly half (49.2%) of its inhabitants under the age of 20. Those between 20 and 44 years old comprised 36.2%, while individuals aged 45 to 64 accounted for 10.7%, and 3.6% were over 64. By the 2007 PCBS census, Jericho's population had grown to 18,346, and further to 20,907 in 2017.[3][112][113][114]

Religious and Ethnic Composition

Historically, a 1945 survey by Sami Hadawi reported 3,010 inhabitants, with 94% being Arab and 6% Jewish.[115] Today, the overwhelming majority of Jericho's population is Muslim. The Christian community constitutes a smaller, yet notable, presence, making up approximately 1% of the total population. Additionally, Jericho is home to a significant community of Black Palestinians, contributing to the city's diverse social fabric.[116][117]

Economy

Economic Development

In 1994, a pivotal economic accord between Israel and Palestine laid the groundwork for Jericho's self-rule, enabling Palestinians to establish banks, collect taxes, and engage in international trade. This agreement was crucial for fostering local economic autonomy. Agriculture remains a cornerstone of Jericho's economy, with extensive banana groves flourishing around the city, leveraging its fertile soil and abundant water resources.[99][118]

Agro-Industrial Park

A significant initiative aimed at boosting Jericho's economy is the Jericho Agro-Industrial Park. This public-private enterprise is designed to attract agricultural processing companies by offering financial concessions for leasing land within the park. The goal is to stimulate industrial growth, create employment opportunities, and enhance the value chain of agricultural products from the region, further solidifying Jericho's economic base.[119]

Tourism

Attractions and Popularity

Jericho has emerged as a significant tourist destination, particularly popular among Palestinian visitors, a status it achieved by 2010 due to its historical sites and proximity to the Dead Sea.[121] In 1998, a substantial $150 million casino-hotel complex was developed with the support of Yasser Arafat. While the casino component is currently closed, the hotel facilities remain operational, catering to guests seeking to explore the region's rich heritage and natural beauty.

Biblical & Christian Sites

Christian tourism is a primary source of income for Jericho, drawing pilgrims to several key sites:

  • Ein es-Sultan: Known as the Spring of Elisha, a vital water source with biblical connections.
  • Qasr al-Yahud: On the Jordan River, traditionally identified as the site of Jesus's baptism.
  • Mount of Temptation (Jebel Quruntul): The traditional location of Jesus's temptation, featuring the Greek Orthodox Monastery of the Temptation halfway up the mountain, accessible by cable car.[99]
  • Sycamore Trees: Two trees are identified with the one mentioned in relation to Zacchaeus.
  • Deir Hajla: The Monastery of St. Gerasimos in the Jordan Valley.
  • Saint George Monastery: Located in Wadi Qelt above Jericho.

Archaeological Landmarks

Jericho's landscape is dotted with archaeological treasures that span millennia:

  • Tell es-Sultan: Home to Stone, Bronze, and Iron Age cities, including the ancient wall and Tower of Jericho.
  • Tulul Abu el-'Alayiq: Site of the Hasmonean and Herodian royal winter palaces.
  • Byzantine-period synagogues: Including the Shalom Al Yisrael Synagogue and the Na'aran synagogue.
  • Hisham's Palace (Khirbet al-Mafjar): An impressive Umayyad palatial complex.
  • Tawahin es-Sukkar: Remains of a Crusader sugar production facility.
  • Nabi Musa: A Mamluk and Ottoman shrine, traditionally believed to be the resting place of Moses.

Institutions

Schools

Jericho's educational landscape includes 22 state schools and several private institutions. A notable example is the Terra Santa School, established by Christian friars in 1925, which initially served 100 pupils. These institutions collectively cater to the educational needs of the city's young population, providing a foundation for future development.[117]

Healthcare

In April 2010, the United States Agency for International Development (USAID) initiated a significant renovation project for the Jericho Governmental Hospital, providing $2.5 million in funding. This investment underscores ongoing efforts to enhance healthcare infrastructure and services for the residents of Jericho and the surrounding region, ensuring access to modern medical facilities.[122]

Sports

The city is home to the sports team Hilal Areeha, which competes in the West Bank First Division in association football. Their home games are played at the Jericho International Stadium, a facility capable of accommodating 15,000 spectators. This stadium serves as a hub for local sports and community events, reflecting the city's engagement in athletic pursuits.[123]

Twin Cities

International Partnerships

Jericho maintains sister city relationships with numerous municipalities across the globe, fostering cultural exchange and international cooperation. These partnerships reflect Jericho's global connections and its role in broader international dialogues.

  • Alessandria, Italy (2004)
  • Campinas, Brazil (2001)
  • Eger, Hungary (2013)
  • Estaciรณn Central, Chile (2007)
  • Fez, Morocco (2014)
  • Foz do Iguaรงu, Brazil (2012)
  • Iaศ™i, Romania (2003)
  • Ilion, Greece (1999)
  • Kragujevac, Serbia (2011)
  • Lรฆrdal, Norway (1998)
  • Pisa, Italy (2000)
  • San Giovanni Valdarno, Italy (2004)
  • Santa Bรกrbara, Brazil (1998)
  • Al-Shuna al-Shamalyah, Jordan (2016)

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References

References

  1.  Retrieved 31 May 2022.
  2.  Deuteronomy 34:3
  3.  Ring et al., 1994, p. 367รขย€ย“370.
  4.  Smith's Bible Names Dictionary: Jericho. Retrieved 6 February 2017.
  5.  "The Pilgrimage of Arculf in the Holy Land", De Locis Sanctis as translated by Rev. James Rose MacPherson (W. London: BD. 24, Hanover Square, 1895), ch. I.11.
  6.  Jerome Murphy-O'Connor, The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700, Oxford University Press 2008, pp. 342รขย€ย“344.
  7.  al-Muqaddasi quoted in Le Strange, 1890, p. 39
  8.  al-Hamawi and Abu-l Fida quoted in Le Strange, 1890, p. 397
  9.  Singer, 2002, pp. 50, 52
  10.  Singer, 2002, p. 120
  11.  Singer, 2002, p. 126
  12.  Graham, 1836, p. 122
  13.  Robinson and Smith, 1841, vol. 2, p. 280
  14.  Titus Tobler, Topographie von Jerusalem und seinen Umgebungen, Berlin, 1853รขย€ย“1854, p. 642
  15.  Socin, 1879, p. 159
  16.  Hartmann, 1883, p. 124, noted 34 houses
  17.  Barron, 1923, Table VII, Sub-district of Jericho, p. 19
  18.  Barron, 1923, Table XIV, p. 45
  19.  Mills, 1932, p.45
  20.  Department of Statistics, 1945, p. 24
  21.  Government of Jordan, 1964, p. 13
  22.  Government of Jordan, Department of Statistics, 1964, pp. 115รขย€ย“116
  23.  Israel holds militant after siege 14 March 2006 BBC News
  24.  Hadawi, 1970, p.57
A full list of references for this article are available at the Jericho Wikipedia page

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