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The Crucible of Conflict

An Analytical Examination of Jihadism: Deconstructing the Ideologies, Histories, and Global Impact of Militant Islamic Movements.

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Introduction

Defining Jihadism

Jihadism represents a contemporary, militant interpretation of Islam, characterized by armed movements that advocate for the establishment of states governed by Islamic principles. At its core, it posits armed confrontation as a legitimate and effective mechanism for socio-political transformation towards an Islamic governance system. The term is often applied to extremist and Islamist entities employing militant ideologies rooted in the classical Islamic concept of 'lesser jihad'.[1][2][3][4][9]

Historical Roots

The intellectual lineage of Jihadism traces back to late 19th and early 20th-century Islamic revivalist movements. These movements evolved significantly through the 20th century, culminating in ideologies such as Qutbism and Salafi jihadism. The Soviet-Afghan War (1979-1989) proved pivotal, amplifying the influence and reach of jihadist tendencies, transforming it from a fringe phenomenon into a significant global force.[6][10][11][12][14][15][16]

Global Scope

The post-1990s era witnessed a marked increase in jihadist activity. By 2014, jihadist groups were involved in over 40% of civil wars globally, a substantial rise from approximately 5% in 1990. The emergence of the Islamic State (IS) in 2014 further galvanized international involvement, drawing numerous foreign Muslim volunteers to conflict zones in Syria and Iraq.[22]

Terminology

The Concept of Jihad

The term 'jihad' in Islam signifies 'exerting' or 'struggling'. It encompasses multiple dimensions: the 'greater jihad' (internal struggle against evil) and the 'lesser jihad' (external struggle). The latter is further divided into 'jihad of the pen/tongue' (persuasion) and 'jihad of the sword' (armed conflict). Historically, military jihad involved conquest and conversion, often with exceptions for monotheistic faiths. Contemporary interpretations vary, with modernists emphasizing defensive warfare, while jihadists view it as a revolutionary struggle against perceived 'apostate' regimes and their allies.[36][37][38][39][40]

'Jihadism' and Related Terms

The neologism 'jihadism' gained prominence in the 1990s, particularly after the 9/11 attacks.[41] It is often used in Western discourse to describe militant Islamic movements perceived as threats to the West.[Note 1][42] 'Jihadist globalism' refers to religiously motivated ideologies that frame global issues into political agendas and terrorist strategies. 'Jihad Cool' describes the subcultural rebranding of militant jihadism for younger audiences through media and consumer culture.[49][50][51][52]

Academic Definitions

Academics define 'jihadism' in various ways. David A. Charters describes it as a revolutionary program advocating armed struggle to overthrow 'apostate' regimes and restore Islamic governance.[13] Reuven Firestone notes its use in the West for movements perceived as existentially threatening.[42] David Romano defines it as focusing on a violent, uncompromising campaign termed 'jihad'.[43] Maajid Nawaz distinguishes jihadism as a violent subset of Islamism: "Islamism... the desire to impose any version of Islam over any society. Jihadism is the attempt to do so by force."[48]

Historical Trajectory

Early Roots and Influences

Extremist Islamic thought has historical precedents, notably the Kharijites in the 7th century CE, who emerged from early Islamic political and succession disputes. Their radical doctrines, including extreme interpretations of 'takfir' (excommunication), set them apart from mainstream Sunni and Shia Muslims.[55][56][57] Key modern influences include Sayyid Qutb, an Egyptian Islamist ideologue whose writings provided a theoretical basis for many contemporary jihadist movements.[8][60][61][60]

The Soviet-Afghan War's Impact

The Soviet-Afghan War (1979-1989) significantly amplified the jihadist movement. It served as a crucible for developing leadership, organizational structures, and combat experience. Veterans returning from Afghanistan dispersed to other conflict zones, fostering a transnational jihadist network.[83][84]

Ideological Foundations

Influential figures like Rashid Rida, Sayyid Qutb, and Abul Ala Maududi laid the groundwork for modern fundamentalism and jihadist ideology. Qutb, in particular, advocated for a revolutionary struggle against secular governments to restore Islamic rule, a concept that profoundly influenced groups like al-Qaeda and the Islamic State.[7][11][29][70][72][73]

Core Ideologies

Salafi Jihadism

Salafi jihadism, a prominent strand of jihadism, emphasizes a literalist interpretation of Islamic texts and advocates for armed struggle ('jihad') to achieve political objectives. Its roots are often traced to Egyptian Islamist movements of the 1950s and the intellectual contributions of figures like Sayyid Qutb and Muhammad 'Abd al-Salam Faraj.[88][93][111][11] Key organizations include al-Qaeda, ISIS, and Boko Haram.[93][111][11]

Deobandi Jihadism

Deobandi jihadism represents a militant interpretation derived from the Deobandi movement, originating in the Indian subcontinent. It has evolved through distinct waves of armed struggle, notably influenced by the Soviet-Afghan War. The Taliban, a prominent example of Deobandi jihadism, established Islamic rule in Afghanistan, drawing heavily from Deobandi madrasas and scholars like Sami-ul Haq.[160]

Shia Islamism and Resistance

While the term 'jihadism' predominantly refers to Sunni extremist groups, Shia Islamism also engages in militant activities. Shia political thought, influenced by Ruhollah Khomeini, often emphasizes revolutionary struggle against oppression. While distinct from Sunni jihadism, groups like Hezbollah and the Houthis employ concepts of 'resistance' ('muqawama') that can involve armed conflict, sometimes framed within a broader Islamic context.[161][Note 3][165]

Sunni Jihadist Movements

Salafi-Jihadist Groups

Prominent Salafi-jihadist organizations include al-Qaeda, the Islamic State (IS), Jabhat al-Nusra, Boko Haram, and others. These groups often share a common ideological framework derived from Salafism and a commitment to armed struggle. Their activities span various regions, including the Middle East, Africa, and South Asia.[93][111][11][139]

Regional Manifestations

Salafi-jihadist movements have established a significant presence across various regions. In Morocco and Spain, Salafia Jihadia emerged as an allied network. Egypt saw the activity of Al-Gama'a al-Islamiyya, responsible for significant attacks. The Sinai Peninsula hosts groups like Al-Salafiya al-Jihadiya, linked to al-Qaeda. In Syria and Iraq, groups like ISIS and Jabhat al-Nusra have been central to protracted conflicts.[112][118][121][125]

Key Theorists and Texts

The ideology of many Salafi-jihadist groups is shaped by key texts and theorists. Abu Bakr Naji's "Management of Savagery" provides a strategy for establishing a caliphate through terror.[173] Abu Abdullah al-Muhajir's work, particularly "The Jurisprudence of Blood," rationalizes extreme violence, influencing groups like ISIL and Boko Haram.[173][188]

Deobandi Jihadism

Origins and Evolution

Deobandi jihadism stems from the Deobandi movement, originating in the Indian subcontinent. It has undergone three major waves of armed jihad, beginning with the 1857 Indian Rebellion and continuing through the Silk Letter Movement led by Mahmud Hasan Deobandi. The third wave, significantly fueled by the Soviet-Afghan War, saw the expansion of Deobandi jihadist movements through madrasas and political support.[160]

The Taliban and Deobandi Influence

The Taliban, a prominent Deobandi jihadist group, emerged in Afghanistan in the mid-1990s under Mullah Omar. Many of its members received education in Deobandi madrasahs. The group established Islamic rule in Afghanistan, demonstrating the significant political and military impact of Deobandi ideology in the region.[160]

Shia Islamism and Resistance

Khomeini's Influence

Shia political Islam, distinct from Sunni fundamentalism, is heavily influenced by Ruhollah Khomeini's ideology, which emphasizes revolutionary struggle against oppression and class conflict. This contrasts with some Sunni fundamentalist approaches that focus on 'Islamizing' existing political establishments rather than revolutionary change.[161]

'Resistance' Movements

While the term 'jihadism' is typically reserved for Sunni groups, Shia movements also engage in armed struggle. Terms like 'resistance' ('muqawama') are employed, particularly by groups like Hezbollah and the Houthi movement in Yemen, who call for 'jihad' against perceived foreign intervention.[165][Note 3][165]

Core Beliefs and Doctrines

Individual Obligation of Jihad

A central tenet of jihadism is the belief that 'jihad' is an individual obligation ('fard 'ayn') incumbent upon all Muslims. This contrasts with the traditional view of 'jihad' as a collective obligation ('fard kifaya'), requiring legitimate leadership. Jihadists argue that contemporary Muslim leaders are illegitimate, thus justifying personal participation in armed struggle.[170]

Evolution of Jihad Doctrine

Scholarly analysis indicates an evolution in the doctrine of jihad from classical interpretations to modern Salafi jihadism. Classical jihad had numerous legal restrictions and was primarily a collective obligation directed by a caliph. Contemporary jihadist interpretations have 'normalized' acts previously considered unthinkable, such as suicide attacks and the deliberate targeting of civilians, often rationalized through specific theological justifications.[171][172][173]

Justification of Violence

Theological justifications for violence are central to jihadist ideology. Texts like "The Jurisprudence of Blood" by Abu Abdullah al-Muhajir provide frameworks for rationalizing suicide operations, mutilation of corpses, and the killing of non-combatants. This literature serves as a 'theological fix' to circumvent Islamic injunctions against suicide and justify extreme violence in the pursuit of jihadist goals.[173][188]

Associated Conflicts

Global Conflicts

Jihadist movements have been involved in numerous conflicts worldwide, reflecting their transnational reach and impact. These include major wars like the Soviet-Afghan War, the Iraq War, and the Syrian Civil War, as well as numerous regional insurgencies and terrorist campaigns across Asia, Africa, and Europe.[99]

  • Soviet–Afghan War (1979-1989)
  • Afghan Civil War (1989-1992)
  • Kashmir conflict (1990–present)
  • Chechen Wars
  • Yugoslav Wars
  • Algerian Civil War
  • War in Afghanistan (2001–2021)
  • Iraq War
  • Syrian Civil War
  • Insurgency in the Maghreb
  • Sinai insurgency
  • South Thailand insurgency

Terrorism and Insurgency

Beyond large-scale wars, jihadist groups are responsible for widespread terrorist attacks and insurgencies. These actions target civilians, government forces, and perceived enemies, aiming to destabilize regions and advance their ideological agendas. Examples include attacks in Europe, North America, South Asia, and Southeast Asia.[151]

Regional Impact

The activities of jihadist groups have profoundly shaped geopolitical landscapes in regions like the Middle East, North Africa, and South Asia. Their influence extends to conflicts in Mali, Nigeria, Somalia, Yemen, and Indonesia, demonstrating a persistent global challenge.[144]

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References

References

  1.  Gilles Kepel used the variants jihadist-salafist (p. 220), jihadism-salafism (p. 276), salafist-jihadism (p. 403) in his book Jihad: The Trail of Political Islam (Harvard: Harvard University Press, 2002)
  2.  Steger, Manfred B. Globalization: A Short Introduction. 2009. Oxford University Press, p. 127.
  3.  Gibril Haddad, “Quietism and End-Time Reclusion in the Qurʾān and Hadith: Al-NābulusÄ« and His Book TakmÄ«l Al-Nuʿūt within the Ê¿uzla Genre,” Islamic Sciences 15, no. 2 (2017): pp. 108-109)
  4.  "Jihadist-Salafism" is introduced by Gilles Kepel, Jihad: The Trail of Political Islam (Harvard: Harvard University Press, 2002) pp.219-222
  5.  "Jihadist-Salafism" is introduced by Gilles Kepel, Jihad: The Trail of Political Islam (Harvard: Harvard University Press, 2002), p. 220
  6.  Rohan Gunaratna & Arabinda Acharya, The Terrorist Threat from Thailand: Jihad Or Quest for Justice?
A full list of references for this article are available at the Jihadism Wikipedia page

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Important Considerations

This document has been generated by an AI for educational and analytical purposes, drawing upon publicly available data. While efforts have been made to ensure accuracy and comprehensiveness, the content reflects a specific interpretation of complex geopolitical and ideological phenomena.

This is not a political endorsement or justification. The information presented is intended for academic study and does not constitute support for any group or ideology discussed. It is crucial to consult diverse scholarly sources and engage in critical analysis when examining sensitive topics such as Jihadism.

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