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Olympia's Divine Majesty

An exploration of the Statue of Zeus at Olympia, Phidias' colossal masterpiece and one of the Seven Wonders of the Ancient World.

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An Overview

Colossal Scale

This monumental sculpture was approximately 12.4 meters (41 feet) in height, commanding a significant presence within its dedicated temple.

Chryselephantine Artistry

The statue was a masterpiece of chryselephantine technique, employing ivory plates and gold panels meticulously crafted over a wooden framework.

Sacred Sanctuary

It resided within the Temple of Zeus at Olympia, Greece, a site of immense religious and cultural importance, serving as the focal point of the sanctuary.

Commission and Creation

Commissioned by the Eleans

The Eleans, responsible for the sanctuary and the Olympic Games, commissioned this grand statue in the latter half of the 5th century BC, aiming to surpass the artistic achievements of rival cities like Athens.

Phidias' Masterpiece

The renowned sculptor Phidias, celebrated for his statue of Athena Parthenos, was entrusted with this ambitious project, bringing his unparalleled skill to the depiction of the king of the gods.

The Sculptor's Workshop

The rediscovery of Phidias' workshop at Olympia provided crucial archaeological evidence, revealing tools for working gold and ivory, and molds for glass plaques, confirming the techniques used in its construction.

Detailed Description

The Divine Figure

Zeus was depicted seated, crowned with a sculpted wreath of olive sprays. His form was adorned with a gilded robe, intricately decorated with glass elements depicting animals and lilies.

The Ornate Throne

The throne itself was a work of art, constructed from painted cedarwood and ornamented with ebony, ivory, gold, and precious stones. It featured painted figures and wrought images, showcasing elaborate craftsmanship.

Symbolic Embellishments

In his right hand, Zeus held a small statue of Nike, the goddess of victory. His left hand rested upon a scepter, inlaid with various metals and topped with an eagle. His feet were adorned with golden sandals, resting on a footstool decorated with a relief of an Amazonomachy.

Preservation and Ambiance

Protecting the Ivory

To counteract the detrimental effects of humidity from the marshy grove on the ivory components, the statue was continuously coated with olive oil. This practice also contributed to its unique visual presentation.

The Reflecting Pool Effect

The floor in front of the statue was paved with black tiles and surrounded by a raised marble rim to contain the olive oil. This created a reflecting pool, effectively doubling the apparent height of the statue and enhancing its majestic aura.

Enduring Legacy

A Wonder of Antiquity

The Statue of Zeus at Olympia was universally recognized as one of the Seven Wonders of the Ancient World, a testament to its extraordinary artistic merit and scale.

Profound Impact on Viewers

Ancient writers like Livy and Dio Chrysostom documented the profound emotional and spiritual impact the statue had on those who beheld it, suggesting it inspired awe and a sense of divine presence.

Artistic Influence

Though no direct copies survive, the statue's form was immortalized through various ancient representations, including depictions on coins from Elis and numerous Roman engraved gems, influencing later artistic interpretations.

Loss and Destruction

Uncertain Fate

The precise circumstances and date of the statue's destruction remain subjects of historical debate. Conflicting accounts suggest it may have perished in a fire that severely damaged the temple in 425 AD, or was transported to Constantinople and destroyed in the fire of the Palace of Lausus in 475 AD.

Caligula's Attempt

Historical records indicate that the Roman Emperor Caligula ordered the statue's head to be replaced with one of himself. However, his assassination prevented the execution of this decree.

Early Signs of Peril

The 2nd-century writer Lucian of Samosata alluded to the statue being subjected to theft or damage even before its final demise, suggesting a vulnerability that predated the major destruction events.

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References

References

  1.  Strabo, 8.3.30.
  2.  Pausanias, Description of Greece 5.11.1-.10). Pausanias was told that the paintings were by the brother of Phidias, Panaenus.
  3.  Or.ย 12.51
  4.  John Grimes Younger, Sex in the Ancient World from A to Z, p. 95. Routledge; Abingdon and New York, 2005.
  5.  Suetonius, Gaius 22.2; compare Cassius Dio, 59.28.3.
  6.  Suetonius, Gaius, 57.1. In Roman religion Jupiter was the equivalent of Zeus.
  7.  Richter, 1966, note 1, citing Georgius Cedrenus, Historiarum Compendium ร‚ยง322c, in Corpus Scriptorum Historiae Byzantinae 34, vol. I, p. 564.
  8.  James Grout, The Workshop of Pheidias, Encyclopaedia Romana (accessed 31 July 2013)
A full list of references for this article are available at the Statue of Zeus at Olympia Wikipedia page

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